Philosophical Movements

Das Zeitdenken bei Husserl, Heidegger und Ricoeur by Inga Römer

By Inga Römer

Die Studie untersucht das Zeitdenken von Husserl, Heidegger und Ricoeur in philosophiehistorischer, systematischer und methodologischer Hinsicht. Den besonderen Gesichtspunkt der Studie bilden die drei von Ricoeur in Zeit und Erzählung behaupteten Aporien der Zeit.
Der erste Teil untersucht Husserls Zeitdenken in den frühen Zeitvorlesungen, den Bernauer Manuskripten und den C-Manuskripten. Der zweite Teil führt eine Auseinandersetzung mit dem Zeitdenken des frühen Heidegger, thematisiert jedoch auch dessen Entwicklung in Heideggers späteren Schriften. Der dritte Teil enthält eine umfassende Darstellung des Zeitdenkens von Ricoeur, die zugleich eine systematische Einheit in seinem Spätwerk aufweist.
Die philosophiehistorische Untersuchung der Phänomenologie der Zeit unter dem systematischen Leitfaden der Zeitaporien zeichnet zudem die Entwicklung der phänomenologischen Methode nach, die von einer ‚reinen’ Phänomenologie über eine hermeneutische bis zu einer kritisch-hermeneutischen Phänomenologie reicht.
This examine analyses the pondering on time in Husserl, Heidegger and Ricoeur from a old, systematic and methodological viewpoint. the categorical standpoint of the examine is supplied via the 3 aporias of time that Ricoeur states in Time and Narrative.
The first a part of the publication analyses Husserl’s pondering on time because it is gifted within the early lectures on time, the Bernau manuscripts and the C-manuscripts. the second one half elaborates on Heidegger’s early pondering on time but in addition takes under consideration the corresponding improvement in his later works. The 3rd half includes a accomplished presentation of Ricœur’s pondering on time, and indicates even as a scientific harmony in his later works.
The old research of the phenomenology of time less than the systematic viewpoint of the aporias of time additionally shows the advance of the phenomenological approach, which levels from a ‘pure’ phenomenology to a hermeneutic and from there to a critical-hermeneutic phenomenology.

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